eMptyTV Diary OPR

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Purpose of OPR is to provide alternative medium, media, channel, portal, ourselves and in – world – but universe, Hold a mirror.

Spirit, Environment, psychology, mythology, folklore, clouds, trees, ethnobotany, flowers, orchids

  •    ways of saying, knowing, theory of knowledge
  • scholars, a platform for students to publish really good research papers –
  • wildlife, star, a bright sky, astronomy, clouds
  • stars, clouds, space time continuum

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reality vs. illusion

a portal of reality – hold a mirror

reality portal, antidote to falsehood, illusion, lacking in value

To provide value. Nature Is : Stars, Air, Fire, Earth, Wind, Waters

universe, interspace portal. They do space w/out stuff!

to counteract – wwIII

A portal to reality:

AIR, GARDEN, FLOWERS, LIGHT

Manifestations of Light ——  Holy Ghost – Spirit in Humans based on the elements :

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Serpent In The Sky & The Definition of Disillusionment


Definition of disillusionment: – 

I had the feeling that everything was being sloughed away; everything I aimed at or wished for or thought, the whole phantasmagoria of earthly existence, fell away or was stripped from me an extremely painful process. Nevertheless something remained; it was as if I now carried along with me everything I had ever experienced or done, everything that had happened around me. I might also say: it was with me, and I was it. I consisted of all that, so to speak. I consisted of my own history, and I felt with great certainty: this is what I am. “I am this bundle of what has been, and what has been accomplished.” This experience gave me a feeling of extreme poverty, but at the same time of great fullness. There was no longer anything I wanted or desired. I existed in an objective form; I was what I had been and lived. At first the sense of annihilation predominated, of having been stripped or pillaged; but suddenly that became of no consequence. Everything seemed to be past; what remained was a fait accompli, without any reference back to what had been. There was no longer any regret that something had dropped away or been taken away. On the contrary: I had everything that I was, and that was everything.

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In reality, a good three weeks were still to pass before I could truly make up my mind to live again. I could not eat because all food repelled me. The view of city and mountains from my sickbed seemed to me like a tattered sheet of newspaper full of photographs that meant nothing. Disappointed, I thought, “Now I must return to the ‘box system’ again.” For it seemed to me as if behind the horizon of the cosmos a three-dimensional world had been artificially built up, in which each person sat by himself in a little box. And now I should have to convince myself all over again that this was important! Life and the whole world struck me as a prison, and it bothered me beyond measure that I should again be finding all that quite in order. I had been so glad to shed it all, and now it had come about that I along with everyone else would again be hung up in a box by a thread.

  • Carl Jung

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Willem Witteveen – The Great Pyramid of Giza as a Monument of Creation

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Dear Readers, 

980453_183785828451331_472705522_oWillem Witteveen is a Dutch retired ship’s pilot in the port of Rotterdam, and a researcher and author. He studied navigational sciences on the Nautical College of Amsterdam and is qualified to act as a Master on all ships worldwide. Because of his profession he visited many countries and had the opportunity to visit several ancient sites all over the world. Being very interested in Ancient Egypt since long, he felt very mistrustful about the stories told by the local guides and Egyptologists. They made no sense to him. He always was convinced that there was a connection between the Earth and the nearby Solar System through the Great Pyramid of Giza, encoded through the four elements: Earth, Water, Air and Fire. He spent the last fifteen years doing research into the true function of the Great Pyramid of Giza. He has written the book The Secret of the…

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Philosophy of History

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The term philosophy of history refers to the theoretical aspect of history, in two senses. It is customary to distinguish critical philosophy of history from speculative philosophy of history. Critical philosophy of history is the “theory” aspect of the discipline of academic history, and deals with questions such as the nature of historical evidence, the degree to which objectivity is possible, etc. Speculative philosophy of history is an area of philosophy concerning the eventual significance, if any, of human history.[1]Furthermore, it speculates as to a possible teleological end to its development—that is, it asks if there is a design, purpose, directive principle, or finality in the processes of human history. Part of Marxism, for example, is speculative philosophy of history. Another example is “historiosophy”, the term coined by Gershom Scholem to describe his understanding of history and metaphysics.[2] Though there is some overlap between the two aspects, they can usually be distinguished; modern professional historians tend to be skeptical about speculative philosophy of history.

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Sometimes critical philosophy of history is included under historiography. Philosophy of history should not be confused with the history of philosophy, which is the study of the development of philosophical ideas in their historical context.[3]

Speculative philosophy of history asks at least three basic questions:

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  • What is the proper unit for the study of the human past — the individual subject? The familypolis (“city”) or sovereign territory? The civilization or culture? Or the whole of the human species?
  • Are there any broad patterns that we can discern through the study of the human past? Are there, for example, patterns of progress? Or cycles? Is history deterministic? Or are there no patterns or cycles, and is human history regulated by irregularity? Related to this is the study of individual agency and its impact in history, functioning within, or opposed to, larger trends and patterns.
  • If history can indeed be said to progress or cycle, what is its ultimate direction or pattern? What (if any) is the driving force of the progress or of the cycles?
  • What does it mean to know, explain and write history?
  • From Wikipedia, the free encyclopedia

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